SIRADIN RAYUWA

SIRADIN RAYUWATA COMPLETE HAUSA NOVEL

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*Tushen Labarin*

    Malam bilyaminu usman,haufaffen bafulatanin nijer a haihuwa da yare,ta wani fannin kuma d’an qasar *KAISA* kuma bahaushe magidanci mai halayya da dabi’u da al’adu irin na wasu daga bara gurbin hausawa,wadanda basu gama fahimtar abinda addini yayi magana akai ba kan iyali da haqqoqinsu dake bisa wuyan dukkan wani magidanci,walau saboda jahilci ko kuma sun take ne da gangan bisa son zuciyarsu da soye soyen rayuka.

 

     Haifaffen agadez iyayensa dukkaninsu suka kasance xallar fulanin niger,fatauci da neman kudi yakawoshi qasar kaisa,wanda a yanzun ita tazame masa mazauni na dindin.

       Shiga da saninki kusan shine laqabin da mutane suka yiwa gidansa bayan da halayyarsa tafito qarara na auri saki,mutum ne ma’abocin aure aure,wanda har hakan yazame masa jini da tsoka,bai kuma daukeshi a wani abun aibu ko abun Allah wadarai ba,ya auri mata aqalla da suka doshi goma,wanda mafi yawa daga cikinsu kowaccensu tana da yara a gidan,walau maza ko mata

     Yana da tarin yara da suka kusa su ashirin da biyar,wanda dukkaninsu warin takalmi ne,mutum biyu uku uwarsu daban,harda masu mutun d’ai d’ai da uwarsu ta haifesu su daya tak cikin wannan gurguxu zuga da harqalla ta gidan,kamar yadda BILKISU take ‘ya daya tilo da mahaifiyarta tahaifa cikin gidan.

       Kusan dukka wadan nan tarin yara nashi yara mata sunfi yawa,saidai mazan da aka soma haifa masa na farko farko mutum uku daga ciki sun tasa,babu wani batun samun sauyi salama ko tallafi daga tasawar da sukayi,domin suma kowannensu takanshi yakeyi,ci sha sutura ko muhalli mai kyau bai cikin tsarinsa bare akai ga jigo kuma uwa uba ilimi,hasalima za’a iya cewa baisan kwana da tashin wani cikin iyalinshi ba,kowa yana riqe ne da kanshi.

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     Saidai kash,dukka wadan nan halayen nasa hakan bai hana a bashi aure ba,a duk sanda tabusa mishi,ko ranshi ya raya masa,yayi katari da budurwa ko bazawarar da ranshi ya kwanta mai da ita,tofa bazaiyi qasa a gwiwa ba wajen zage qwanjinsa da qarfin aljihunsa koda qarfin aljihun wasunsa ta hanyar cin basussuka yakashe mata kudi yakawota gidanshi.

  

    Dukkan matar daya aura takan fantama a lokuttan da take cikin amarci,takanyi yadda takeso,takumayi yadda taga dama,saidai kuma da zarar wannan dama ta subuce daga hannunta shikenan itama zata shiga sahun ‘yan ci dakai da neman na wanki da wanka,wanda hakan kan sanya wasu kasa jurewa,wasunsu sukan kai harsu haihu,yayin da masu zuciya a kusa,masu qarancin haquri kan tafi da ciki su haife a gida,bayan wani lokaci su dawo masa da yaro ko yarinyar da aka samu.

 

     Cikin dukka matan daya aura mutum biyu ne tak suka iya jumurin xama dashi,mace tafarko itace kattume,wanda itace matarsa uku daya aura,tana da yara a gidan balaifi,hakanan takama sana’a ka’in da na’in,tana daukan nauyin kanta dana yaranta,hakanan cikin yaran takan yiwa wanda taga dama,hatta shi kansa malam bilyamun wani lokaci yakanci cikin arziqinta,hakan yasanya babu ganin girma girmanawa ko ganin mutunci tsakaninsa da kattume,idan ta hadosu babu wanda bazaiji kansu ba,bata shakka ko shayin zazzaginsa,ko lafta mishi baqaqen maganganu,hakanan yake zaune da ita shima saboda wataran yakan jingina da ita,sa’annan tazama tamkar wata kujera a gidan,duk wani harqallarsa da auri sakinsa a gaban idanunta yakeyi,hakanan za’ayi zaman a gama yasallami mace yasake jajibo wata.

  

      Mace ta biyu data juri zamanta a gidan kuwa itace maimunatu,maimunatu macen da bai taba auren matar dayaji sonta cikin jiki da zuciyarsa ba irinta,macen dayaso har zuwa randa tabar duniya,macen da haryau yake marmarinta duk da qasa tarufe idanunsa,macen da bata taba daga kai ta kalleshi ba duk da mugunyar halayyarsa.

 

Yakance maimunatu tayi!,saboda ta soshi,ta qaunaceshi,takuma zauna dashi,duk da banbancin ahalin,daraja,nasaba,kyau arziqi da dukiya dake tsakaninsu,tazarace mai yawa tsakaninsa da maimunatu,amma duka bata duba wannan ba,a zamanin tanunashi takuma zabeshi cikin dubban samari masu kyau dukiya da aji da take dasu a zamanin.

  

    Mahaifinta dan kasuwane da yayi suna,hakanan ya shahara wajen arziqi,kamilin mutum mai managartan halaye,nagartarsa tasanya bai duba matakin arqizin bilyaminu ba a wancan lokacin yadauki maimunatu yabashi,duk da cewa su biyu tak Allah ya azurtashi dasu a duniya.

  

      Duk da tarin wahala da fama da take a cikin gidan bata taba fasa halin da take ciki ba,tun mahaifanta suna da rai har Allah yadauki abinsa,hakanan taci gaba da zama dashi,sam babu jituwa tsakanin bilyaminu da qanwar maimunatu mai suna zuhriyya saboda yadda take ganin yana gasa ‘yaruwarta,ita kuma bata daga kai bare ta nuba mishi bacin ranta,tsabar sanyin halin maimunatu yakawo hakan,tun zuhriyya na budurwa idan tazo gidan bata kwana,iyakarta awa biyu uku tayi tafiyarta,don tace ba zata iya ganin baqinciki da takaici ba,kusan har tafi maimunatu jin zafin abun,don ko gaisuwa bata hadata da bilyaminu,hakan yasa ya shina yake cike da haushinta,yakance

“Duk abinki dai baki isa ki raba qaunata da maimunatu ba”

“Dana isa din ai da tuni na raba wallahi da baka kai warhaka tare da ita ba”.

  

      Haihuwarta tafari tasamu Bilkisu,yarinyar data fita daban cikin ahalin gidan da ‘yanuwanta gaba daya,hakan kuma baya rasa nasaba da dangin mahaifiyarta data dauko wadanda suke jinin fulani,kakarta mahaifiyar maimunatu kuma shuwa ce.

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