Mawaƙa da mawaƙa na kamfanin Kari Kari, suna rera waƙoƙin ƴan ƙasa da kuma lanƙwasa kamar dabino a cikin iska, suna daga cikin alamun sabuntawa. Jimmy Araki, ɗaya daga cikin mawakan ya ce: “Muna ƙoƙarin kiyaye al’adar. “Muna kokarin dawo da dukkan kayayyakinmu na da da dadewa tare da mayar da su wuri daya, tare da ba shi wani sabon tashin hankali.” Dancer Carolina Edwards, mai shekara 22, ta zo don yin atisaye wata motar ja mai haske, ducks a bayan wasu manyan motocin daukar kaya a kan wani tudu da ke kallon daya daga cikin manyan mutum-mutumi kuma ta fito daga baya cikin tsohuwar rigar matan Rapa Nui, bikini da aka yi da shi. tapa, ko bawon zane. “Lokacin da nake karama sukan kira ni tokerau, wato iska, domin ina gudu da yawa, kuma ina tsalle daga bishiyoyi,” in ji ta, tana dariya. “Yawancin mazauna tsibirin suna buga guitar kuma sun san yadda ake rawa. An haife mu da waƙar.”
Amma wasu masana, da wasu mazauna tsibirin, sun ce sabbin nau’ikan ba su da alaƙa da tsohuwar al’ada fiye da dalar yawon buɗe ido a yau. “Abin da kuke da shi yanzu shine sake ƙirƙira,” in ji Rapa Nui masanin kayan tarihi Sergio Rapu, wani tsohon gwamnan tsibirin. “Amma mutanen da ke cikin al’adar ba sa son su ce muna sake ƙirƙira. Don haka dole ne ku ce, ‘Ok, al’adun Rapa Nui ke nan.’ Wajibi ne. Jama’a suna jin rashin abin da suka rasa.”
Hatta tsofaffin masu sana’ar hannu da na gargajiya, kamar Benedicto Tuki, sun yarda cewa ’yan yawon bude ido suna ba da goyon baya ga al’adunsu—amma ya dage, lokacin da muka yi magana, cewa al’adar ba ta cika ba, cewa wakokinta da fasaharta na dauke da tsohon ilimi a halin yanzu. Grant McCall, masanin ilimin dan Adam daga Jami’ar New South Wales a Australia, ya yarda. Lokacin da na tambayi McCall, wanda ya rubuta tarihin iyalan tsibirin tun daga 1968, yadda za a iya yada al’ada ta hanyar mutane 110 kawai, ya ja gashin gashin baki mai laushi. “To, mutum biyu kawai ake ɗauka,” in ji shi, “wani mai magana da kuma wanda ke saurare.”
Tun da yawancin iƙirarin da iyalai ke yi na neman ƙasa ya dogara ne akan ilimin da suka ɗauka na iyakokin kakanni, gardamar ba ta zama ilimi ba. Masanin ilimin kimiya na kayan tarihi dan kasar Chile Claudio Cristino, wanda ya kwashe shekaru 25 yana tattara bayanai da kuma maido da dukiyoyin tsibirin, ya tsara muhawarar cikin ban mamaki. “Akwai ‘yan ƙasa a tsibirin, da kuma a duk faɗin duniya, waɗanda ke amfani da abubuwan da suka gabata don dawo da sunayensu, ƙasarsu da ikonsu,” in ji shi. Yana zaune a ofishinsa a Jami’ar Chile a Santiago, ba ya sanguine. “A matsayina na masanin kimiyya, na kashe rabin rayuwata a wurin. Tsibiri na ne! Kuma a yanzu mutane sun riga sun share filaye suna noma shi don noma, suna lalata wuraren binciken kayan tarihi. Bayan mutum-mutumin kuna da mutane tare da burinsu, bukatun su don haɓaka tsibirin. Shin mu masana kimiyya ne ke da alhakin hakan? Tambayar ita ce, wane ne ya mallaki abin da ya gabata? Hukumar Lafiya ta Duniya, lallai? Tsohon magajin garin Hanga Roa, Petero Edmunds, wanda shi ne Rapa Nui, yana adawa da shirin gwamnatin Chile na ba da filaye. Yana son a mayar da duka wurin shakatawa zuwa ikon Rapa Nui, don a kiyaye shi. “Amma ba za su ji ba,” in ji shi. “Sun sami yatsunsu a cikin kunnuwansu.” Kuma wa ya kamata ya kula da ita? “Mutanen Rapa Nui da suka kula da shi tsawon shekaru dubu,” in ji shi. Ya zama mai ban tsoro. “Moai ba su yi shiru ba,” in ji shi. “Suna magana. Misali ne kakanninmu da aka halitta cikin dutse, na wani abu da ke cikinmu, wanda muke kira ruhu. Dole ne duniya ta san wannan ruhun yana da rai. ” “Sun sami yatsunsu a cikin kunnuwansu.” Kuma wa ya kamata ya kula da ita? “Mutanen Rapa Nui da suka kula da shi tsawon shekaru dubu,” in ji shi. Ya zama mai ban tsoro. “Moai ba su yi shiru ba,” in ji shi. “Suna magana. Misali ne kakanninmu da aka halitta cikin dutse, na wani abu da ke cikinmu, wanda muke kira ruhu. Dole ne duniya ta san wannan ruhun yana da rai. ” “Sun sami yatsunsu a cikin kunnuwansu.” Kuma wa ya kamata ya kula da ita? “Mutanen Rapa Nui da suka kula da shi tsawon shekaru dubu,” in ji shi. Ya zama mai ban tsoro. “Moai ba su yi shiru ba,” in ji shi. “Suna magana. Misali ne kakanninmu da aka halitta cikin dutse, na wani abu da ke cikinmu, wanda muke kira ruhu. Dole ne duniya ta san wannan ruhun yana da rai. “
