Cikin tsoron ta zubawa wurin ido, ga jini ya ɓata ko ina,
Sai kuma ta ƙurawa ƙafafuwan ido ganin yana shafa musu man shanu sai wani tafasa wurin yakeyi, cikin mintuna uku duk wurin yayi tib-tib kamar ba shiba.
Cikin tsoro tace.
“Ya Ba’ana, ka dena irin wadannan abubuwa, wallahi shirka ne, tsafine babu kyau! Haramunne.”
Ganin yadda ya haɗe fuska ne yasa tace.
“Kayi haƙuri, shiyasa tun forko ina son ince maka ba kyau bana son kana irin wadannan abubuwan”.
Murmushi ya ɗanyi kana yace.
“In kin sake min mgnar, bulala ɗaya zan ɗauko cikin bulalin shaɗi na, in zaneki da ita sau ɗaya kiji irin zafin da masu gangancin cewa suna sonki, sukeji a jikinsu.”
Cikin tsoro tace.
“Bazan sake bama Ya Ba’ana wadannan, bulalin da kake tsumasu da dafin kunama ai Ni kam na sani bulala ɗaya zakamin zan mutu”.
Da sauri yace.
“Azubillah, Mata kada ki sake cewa zaki mutu, domin duk randa kika mutu nima zan mutu, sai dai batun gsky ko Mata, duk mutumin da kikaga ya iya jure bulalin shaɗi na, har ya kai matakin nasara, to wlh ki sani ki shaida, jarumine, irin jaruman da sunyi ƙaranci a duniya.”
Hannu tasa ta kange fuska daga wani irin kallo mai cike da so da yake mata,
Tabbas Ba’ana ba barbarene, amman yanada wani irin kyau mai ban mmki, a hankali tace.
“Ya Ba’ana wai da waye kake kamane?”.
Cikin murmushin da ya bayyana kyawawan haƙoransa yace.
“Ni da kakata Maman babana nake kama, ita kuma ba kanuribace, fulatamare ce ita”.
Cikin sanyi tace.
Murmushi ya ɗanyi kana yace.
Cikin sanyi tace.
“Haba shiyasa mana kake da kyau sosai”.
Wani irin kallo ya mata tare da cewa.
“Eyeh ashe Ni kekyawan ne Mata, ke dama shine baki taɓa gaya min ba inji daga bakin wacca nafiso fiye da komai a duniya dan inji daɗi, kin bari sai wasu can keta cemin wai ni kekyawan ne”.
Da sauri ta miƙe tare da cewa.
“Sai anjima, Mai kyau ka tashi kaje ka tafi masallacin kaga lokacin sallan jumma’a yazo anata tafiya”.
Da murmushi ya rakata. Ita kuwa da haka ta tafi gida, sabida tuni wasu masallatan har sun fara huɗuban sallan jumma’a.
Tana shiga gida ta samu.
Rafi’a, Junainah, Ummiy da Bappa, gaba dayansu a.
Cikin Babban birnin Ɓadamaya, a cikin masarautar Joɗa, kuwa.
Tuni masallacin Lamiɗo Nuruddee, ya cika yayi maƙil da bani adam tako ina zuwa, akeyi.
Masallacin ya cika tab tamkar zai fashe, shiru kakeji babu wani amon sautin ɗan adam dake tashi, sai sautin muryarsa.
Yana tsayene cas kan ƙafafunshi,
Wata dan datsetsiyar, shaddar Super Nour ce a jikinshi wacce take Brown color a ƙalla kuɗinta zai kai dubu ɗari da ashirin, shaddar irin mai mai ɗinnane,
Yayi kauri cikin kayan ko dan yanayin suturar da ya sakane, boxes ce fara ƙal yasa a ciki, sai snglet itama fara ƙal, kana sai Rigar half jomfar yaddan dake jikinshi sai wonɗota, wanda sunyi cib-cib da madaidaicin jikinsa,
Kana sai watta tattausar doguwar al’kyabbar sa, Golding color, sai wani irin sheƙi takeyi, sai hirami fari daja irin mai ɗigo-ɗigo nan, yayi masa sakin manyan Dattawan bai lonƙosashi, ya barshi a zube bisa kafaɗunshi, sai ta gaban goshinsa da ya ɗan matseshi ya bada ɗan tsini dai-dai kan karan hancinsa,
Sai baƙin zagayen daya ɗaura bisa kam hiramin.
Kana sai wasu takalman shi dake can bakin ƙofar shuga masallacin ta ƙofar liman, takalman irin na sarauta ne half cover, wanda suma fari da ɗigon jane.
Yayi wani irin kyau mai ɗaukar hankali haibarsa da kimarsa da dottakunsa sunyiwa fuskarshi ƙawanya, sajen nan nashi yayi lib-lib tamkar anayi wa koren ciyawa bayi, sai wani irin sassanyan ƙamshin turaren OudKareem ɗin sa, dake tashi a jikinsa.
Muryarsace ta cika ko ina na yankin.
Shiru mutanen wurin sukayi kowa na jin, wa’azin yana ratsasu.
Yana Hudbane akan, wuraren da ya dace namiji ya gani a jikin matar da yake neman aurenta,
yana kan hankali, bisa wuce gona da iri da mafiya matasan yanzu keyi, a kan wannan dama da Allah ya basu.
Gyara tsayuwarshi yayi, tare da haɗe hannayenshi wuri ɗaya, ya haɗe bakin al’kyabbar jikinshin. Cikin tattausan lafazi mai ratsa kunne da zuciyar duk mai sauraro da imani yaci gaba da cewa.
“Aure wata muhimmiyar hanya ce, wanda idan aka ƙullashi zai bawa ma’auta daman saduwa, tsakaninsu, ba tare da wata ƙyama ba, kuma ta hakane ma’autan zasu zama sutura ga junansu. Kamar yadda Allah maɗaukakin sarki ya faɗa, a Suratul Baƙara aya ta , 187:-
(HUNNA LIBASUN-LAKUM WA, ANTUM LIBASUN-LAKUM). Ma’ana su mata suturane gareku maza, sannan ku maza suturane garesu (Su Matan).”
Gyara zaman al’kyabbar sa yayi tare da kallon tarin dubban al’ummar Annabi dake zaune gabansa, hankalin da nitsuwar kowa na kanshi.
Sai ɗan haskem cameras da yake gilmawa ta kanshi da sauran na kusa dashi, shaidar ana naɗar sautin muryarsa nayin huɗuban. Cikin nitsuwa yaci gaba da cewa.
“Saboda haka, ya zama dole mutun, ya nitsu ya maida hankali ya zaɓi abokiyar zama ta gari da zata zame mishi sutura ya zame mata sutura, wajibine kuma kayiwa kanka da jikinta iyaka har sai an biya sadaki, an kuma ɗaura aure, shaidu sun shaida sannan zaka samu nitsuwa da ita.
Domin shi aure, yana samar da nitsuwa tsakanin ma’auranta. Ɗan Adam bazai samu cikakkiyar nitsuwa a gidansa ba sai in har yanada mata, wacca ya aura. Domin zata ɗebe mishi kewa, ta sa shi ya samu nitsuwar hankalinshi. Saboda zamansu tare, a ƙarƙashin inuwar aure zatayi mishi maganin kaɗaci. Kamar yadda Allah, (A.A.W) ya faɗi a Suratul Rum aya ta 21:-
(WA MIN AYATIHI AN KHALAKA LAKUM MIN ANFUSAKUM AZWAJAN LITASKUNUW ILAIHA WA JA’ALA BAINAKUM, MA WADATAN WA RAHMA INNA FII ZALIKA LA AAYAATIN LIKAUMIN YATAFAKKARUN).
Yana daga cikin ayoyin da Allah mai girma ya halitta mana mataye daga kawunan mu. (Mataye da muke aure da su) domin su sami nitsuwa junanku, sannan kuma ya sa muku soyayya a tsakanin ku tare da Rahma da tausayawa juna. Lallai a cikin wannan al’amari akwai ayoyi abin lura ga jama’a’an da suke masu tunani”.
Gaba ɗaya taron al’ummar babu, hayaniya ko motsi shiru kakeji,
Baba Nasiru kuwa, yana dai zaune ne cikin sahun da masallacin amman ji yake tamkar ya shaƙo wuyan Jabeer sai ya kaishi ƙiyama, Baba Bashiru ne dake gefenshi, ya ɗan kalleshi tare da yin ƙasa da murya yace.
“Ya Nasiru ka nitsu mana ka koyi danne abinda ke ranka”.
Cikin tarin baƙin ciki yace.
“Haba Bashiru ya zanyi in iya danne abinda ke raina, bayan da kai sani dama duk sauran yan uwanmu, mahaifinmu ko sarautar sarkin ƙofa bai bamuba,
Tunda ya bawa Ya Muhammad, Galadima, yana rasuwa, madadin a maida sarautar Galadima kaina, ko kan Hashim tunda shi ubanshine Galadima, sai ya ɗauki wannan sarautar ya bawa, Jafar shi ɗan rashin adalci.”
Murmushi Baba Bashiru yayi tare da cewa.
“To ai kuma dai gashi ya haukace ko? Ina dai yanzu sarautar tafi ƙarfinsa, dole dai ya barta”.
Cikin fusata Baba Nasiru yace.
“To ɗaya barta ya haukace ɗin ma, ya maidota ga ƴan ɗakinmu ne, inji, wancan tsohon ya bawa, waishi ya bawa ƙaninshi, ai shima ɗan tsohon sarkine
Sannan kana ganin yadda ya kuma ɗaukar sarautar GARKUWA ya bawa Jabeer, sannan babban tashin hankalin kanaga yau tare suka fito ɗakin labbare dashi wannan munafikin yaro, waishi Sheykh ɗan iska anyi asiri anyi tsafi duk baya kamashi yadda mukeso”.
Barrister Kamal ne dake gefensu, yayi ɗan wani guntun tsaki cikin tsuke fuskarsa, da jin haushin yan uwan nashi yace.
“Ya Nasiru kufa, ji tsoron Allah, ku tuna, cikin Masallaci kuke, kuma ba kyau liman na huɗuba ana. Surutu.”
Wani irin mugun kallo Baba Bashiru ya watsa mishi tare da cewa.
“To ɗan masu matacciyar zuciya, wa’azin da yakeyi ai tun kan a haifi uwarshi mun sani”.
A kufule Barrister Kamal yace.
“Ƙaryane, da kun san abunda ya sani wala Allah da zuciyarku ta tsarkaka”.
Shiru yayi tare da fuskantarta Inda limamin take jin yana cewa.
“Halaccin kallon matar da mutun yakeso ya aura.
Haƙiƙa munsan matarka abokiyar rayuwarka ce. Kuma gonarka ce da zakayi shuka a cikinta, sannan kuma gareta zaka samu konciyar hankali. Kuma shi manufar yin aure ya hana kallon wata ko wasu matan wanda ba nakaba da dai makamantansu Irin hakan.
IN KUWA HAKANE TO LALLAI AKWAI BUƘATAR SAI MUTUN YA ƊARJE! YA ZAƁA. Haka kuwa baya yiwuwa sai ka kalleta sosai da sosai. Saboda mahimmancin haka nema shariyar musulunci ta yardar maka da ka kalli wacce kakeso zaka aura da kyau. Don ka tabbatar da wancan abubuwan da aka ambata a sama.
Kuma wannan dama da Shari’a ta bada ta bada shine, a matsayin halasci na wurin mafi yawan malamai, kuma wannan Halascin da akace halasne ya haɗa da cewa. Shin ta yarda ka kalleta, ko bata yardaba, halasne in dai ka kalleta. Kuma wannan hukuncin haka yake a wojen mafiya yawan malamai, sai dai Malikiya, sunce shi hukuncin Halascin ya dogara ne, in ta bashi izinin amma in bata bashi izinin ba to bai halasta ba.
Haka kuma shi wannan hukuncin halascin an samo shine daga, hadisin Abu Huraira (Allah ya ƙara masa yarda) yace, wani mutun ya nemi auren wata mata, ƴar Madina, sai Manzon Allah (S.A.W) yace masa: “Shin ka kalleta kuwa?”. Sai mutumin yace, wa Manzon Allah (S.A.W) “A’a ban kalleta ba”. Sai Manzon Allah (S.A.W) yace.
“Tafi ka kalleta, domin mutanen Madina sunada wata illa a idanunsu.”
A wata ruwayar kuma da Abu Dauda ya ruwaito.
Daga Jabir Bin Abdullahi cewa: Lallai Manzon Allah (S.A.W) yace.
“Idan ɗayanku zai nemi aure to idan ya sami ikon kallonta wato kallon abin da zai burgeshi zuwa ga aurenta, to ya aikata hakan, (ma’ana ya kalleta) Jabir yace sai na nemi wata mata, daga cikin ƙabilar Banu Salma na kasance ina bibiyanta har sai da naga abin da zai birgeni a aurenta.